May 30, 2008
We've Got Guitar Hero!
May 16, 2008
Beit Or Camp Out
May 9, 2008
May 5, 2008
Dallas Zoo
May 2, 2008
Apr 20, 2008
Mar 28, 2008
Alvin and the Chipmunks in Concert
Mar 26, 2008
First Campout of the Year
Mar 21, 2008
My Beauty
Happy Purim!
Last night we had a celebration of Purim.
The story is told in the Book of Esther.
It was a joyful celebration with wonderful food and wonderful fellowship.
Mar 20, 2008
Spring Equinox Experiment
On the equinoxes (approx. March 20 and September 22) the amount of day and night are of equal length--approximately 12 hours each. There's a "balance" of light and dark at almost all locations on earth.
Mar 7, 2008
Snow in March in Texas?
Feb 19, 2008
Hi Everyone! UPDATE
GOD

The Dallas/Ft. Worth area has so much to offer for fieldtrips, and we have gone on several. Mostly plays until the weather warms up. We are looking forward to checking out the zoos, parks, museums, etc. We're looking forward to the Mesquite Rodeo this summer.
We recently celebrated Caleb's 7th birthday! It's hard to believe he is 7! I've included a few pics. There is one of Flat Stanley. He's visiting us from our cousins in Pennsylvania!
Dec 24, 2007
Why My Christian Family Doesn't Observe Christmas
But because both celebrations fall on Dec. 25, the two are constantly confused. Religious Christians condemn taking "the Christ out of Christmas," while First Amendment absolutists see a threat to the separation of church and state in every poinsettia on public property and school dramatization of "A Christmas Carol."
A little history can clear things up.
The Christmas of parties and presents is far older than the Nativity. Most ancient cultures celebrated the winter solstice, when the sun reaches its lowest point and begins to climb once more in the sky. In ancient Rome, this festival was called the Saturnalia and ran from Dec. 17 to Dec. 24. During that week, no work was done, and the time was spent in parties, games, gift giving and decorating the houses with evergreens. (Sound familiar?) It was, needless to say, a very popular holiday.
In its earliest days, Christianity did not celebrate the Nativity at all. Only two of the four Gospels even mention it. Instead, the Church calendar was centered on Easter, still by far the most important day in the Christian year. The Last Supper was a Seder, celebrating Passover, which falls on the day of the full moon in the first month of spring in the Hebrew calendar. So in A.D. 325, the Council of Nicea decided that Easter should fall on the Sunday following the first full moon of spring. That's why Easter and its associated days, such as Ash Wednesday and Good Friday, are "moveable feasts," moving about the calendar at the whim of the moon.
It is a mark of how late Christmas came to the Christian calendar that it is not a moveable feast, but a fixed one, determined by the solar calendar established by Julius Caesar and still in use today (although slightly tweaked in the 16th century).
By the time of the Council of Nicea, the Christian Church was making converts by the thousands and, in hopes of still more converts, in 354 Pope Liberius decided to add the Nativity to the church calendar. He also decided to celebrate it on Dec. 25. It was, frankly, a marketing ploy with a little political savvy thrown in.
History does not tell us exactly when in the year Christ was born, but according to the Gospel of St. Luke, "shepherds were abiding in the field and keeping watch over their flocks by night." This would imply a date in the spring or summer when the flocks were up in the hills and needed to be guarded. In winter they were kept safely in corrals.
So Dec. 25 must have been chosen for other reasons. It is hard to escape the idea that by making Christmas fall immediately after the Saturnalia, the Pope invited converts to still enjoy the fun and games of the ancient holiday and just call it Christmas. Also, Dec. 25 was the day of the sun god, Sol Invictus, associated with the emperor. By using that date, the church tied itself to the imperial system.
By the high Middle Ages, Christmas was a rowdy, bawdy time, often inside the church as well as outside it. In France, many parishes celebrated the Feast of the Ass, supposedly honoring the donkey that had brought Mary to Bethlehem. Donkeys were brought into the church and the mass ended with priests and parishioners alike making donkey noises. In the so-called Feast of Fools, the lower clergy would elect a "bishop of fools" to temporarily run the diocese and make fun of church ceremonial and discipline. With this sort of thing going on inside the church to celebrate the Nativity, one can easily imagine the drunken and sexual revelries going on outside it to celebrate what was in all but name the Saturnalia.
With the Reformation, Protestants tried to rid the church of practices unknown in its earliest days and get back to Christian roots. Most Protestant sects abolished priestly celibacy (and often the priesthood itself), the cult of the Virgin Mary, relics, confession and . . . Christmas.
In the English-speaking world, Christmas was abolished in Scotland in 1563 and in England after the Puritans took power in the 1640s. It returned with the Restoration in 1660, but the celebrations never regained their medieval and Elizabethan abandon.
There was still no Christmas in Puritan New England, where Dec. 25 was just another working day. In the South, where the Church of England predominated, Christmas was celebrated as in England. In the middle colonies, matters were mixed. In polyglot New York, the Dutch Reformed Church did not celebrate Christmas. The Anglicans and Catholics did.
It was New York and its early 19th century literary establishment that created the modern American form of the old Saturnalia. It was a much more family -- and especially child -- centered holiday than the community-wide celebrations of earlier times.
St. Nicolas is the patron saint of New York (the first church built in the city was named for him), and Washington Irving wrote in his "Diedrich Knickerbocker's History of New York" how Sinterklaes, soon anglicized to Santa Claus, rode through the sky in a horse and wagon and went down chimneys to deliver presents to children.
The writer George Pintard added the idea that only good children got presents, and a book dating to 1821 changed the horse and wagon to reindeer and sleigh. Clement Clarke Moore in 1823 made the number of reindeer eight and gave them their names. Moore's famous poem, "A Visit from St. Nicholas," is entirely secular. It is about "visions of sugar plums" with nary a wise man or a Christ child in sight. In 1828, the American Ambassador Joel Roberts Poinsett, brought the poinsettia back from Mexico. It became associated with Christmas because that's the time of year when it blooms.
In the 1840s, Dickens wrote "A Christmas Carol," which does not even mention the religious holiday (the word church appears in the story just twice, in passing, the word Nativity never). Prince Albert introduced the German custom of the Christmas tree to the English-speaking world.
In the 1860s, the great American cartoonist Thomas Nast set the modern image of Santa Claus as a jolly, bearded fat man in a fur-trimmed cap. (The color red became standard only in the 20th century, thanks to Coca-Cola ads showing Santa Claus that way.)
Merchants began to emphasize Christmas, decorating stores and pushing the idea of Christmas presents for reasons having nothing whatever to do with religion, except, perhaps, the worship of mammon.
With the increased mobility provided by railroads and increasing immigration from Europe, people who celebrated Christmas began settling near those who did not. It was not long before the children of the latter began putting pressure on their parents to celebrate Christmas as well. "The O'Reilly kids down the street are getting presents, why aren't we?!" is not an argument parents have much defense against.
By the middle of the 19th century, most Protestant churches were, once again, celebrating Christmas as a religious holiday. The reason, again, had more to do with marketing than theology: They were afraid of losing congregants to other Christmas-celebrating denominations.
In 1870, President Ulysses S. Grant signed into law a bill making the secular Christmas a civil holiday because its celebration had become universal in this country. It is now celebrated in countries all over the world, including many where Christians are few, such as Japan.
So for those worried about the First Amendment, there's a very easy way to distinguish between the two Christmases. If it isn't mentioned in the Gospels of Luke and Mark, then it is not part of the Christian holiday. Or we could just change the name of the secular holiday back to what it was 2000 years ago.
Merry Saturnalia, everyone!
Reprinted from an article written by JOHN STEELE GORDON
Matthew 15:7-9
Mark 7:6-8
Isaiah 29:13
Dec 1, 2007
Festival of Lights
We will be celebrating for the first time this year the Festival of lights or the Festival of dedication, also known as Hanukkah. It is interesting to note that our Savior, Jesus, likely observed this date as it is mentioned as a point of reference in scripture (John 10:22-39). It would be much like you or I would use July 4th as a point of reference when speaking of that time of year.
Hanukkah (sometimes spelled Chanukah), is observed for eight days, beginning on the evening of the twenty-fifth day of the month of Kislev. This year it starts at sundown, Tuesday, December 4th, and lasts for eight days thru Wednesday, December 12th. While it is not one of God’s commanded Holy Days (His Feasts) described in the bible (Leviticus 23; also read Matthew 5:18), it is a wonderful remembrance of a historical date that included miracles from God. It is a time of renewed dedication, faith, hope and spirituality. It's a time that says: "Never lose hope." Hanukkah commemorates the victory, through the miracles of God, of a small band of Maccabees over the pagan Syrian-Greeks who ruled over Israel.
Over 2300 years ago in Judea (Israel) there lived many Hebrews. There also lived a very wicked man called King Antiochus IV. Antiochus ordered all the Jewish people to give up their God, religion, and customs and worship only the Greek Gods. By his orders Jewish temples were destroyed or used for his pagan purposes and those Jews who would not worship how he commanded were severely punished.
Some of the Jewish people chose to obey Antiochus, but others refused. Now one of these men who refused to worship the Greek gods was Judah Maccabee. Judah had four brothers and together they formed an army with as many as would join with them. Their goal was to defeat the Syrians that oppressed them so that the Jewish people could be free to worship, as they believed. They chose to call themselves Maccabees, which means hammer. The Maccabees and the Syrians fought for about three years until finally the Maccabees defeated the Syrians and reclaimed the Temple in Jerusalem.
Their first priority was to clean and rededicate the Temple in Jerusalem to the service of God. So they washed and scrubbed the temple clean and removed the Greek symbols and idols from within the walls. Now they were ready to rededicate it unto God (165 BCE). Remember Chanukah/Hanukkah means "rededication". The only problem was that Judah and the Judean heroes could not find any blessed oil (olive oil) to light the lamps. They searched and searched. Finally, in one of the Temple chambers they discovered a very small cruse of oil.
According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the flames of the menorah burned and burned and burned and burned and burned and burned and burned and burned. For eight days they burned. (I bet you counted). Those eight miraculous days were chosen as the eternal symbol to commemorate the miracle of Chanukah - the eight day long Festival of Lights, where we light the Menorah each evening, publicizing the miracle God performed more than 2000 years ago.
There are many additional traditions with which many people are familiar with Hanukkah. Special blessings are prayed at the evening lighting of each candle. There is the dreidel game, which is a four-sided, spinning top with a Hebrew letter on each side. In Israel the letters mean "A Miracle Happened Here.” Traditionally, fried foods including latkes and sufganiyot (jelly donuts) are served representing the oil that burned in the menorah. And some have even incorporated gift giving on each of the eight days. However, none of the traditions have anything to do with what the historical date truly represents.
It is interesting to read about Yeshua (Jesus) being the "light of the world" understanding that his fire can never be quenched. Similarly, the Menorah was sustained throughout the entire dedication period with only enough oil for one day - the "Miracle" of the Feast of Dedication or Lights.
Wishing you a happy time of remembrance of our Savior’s and each of our ancestry.
Nov 27, 2007
Break a Leg! Kick the Bucket! I'm Keeping My Eye on You!
by Mommy, Micah and Caleb
The world is a vast space
And our God is the praise.
Filled with creatures all over the place
And even a child that plays.
The animals roam loose
And the trees are colored rust.
The camel and lion and goose,
God created even man from dust.
The world seems in a rush
And so many choices of roads.
The animals may be the crush,
As the tires go over the toads.
Yes, the rush and crush of time
Must be the worst type of crime.





